The Future Mundane Revisited
Posted in: essayA few months ago, our columnist Fosta sent me the text of his bi-monthly column, in which he proposed a design philosophy that he dubbed “The Future Mundane,” which was among the more though-provoking pieces in recent memory. When it came time to reflect on the Year in Review, I had originally intended to frame my piece on 2013 in technology in terms of practical yet powerful hypothesis, only to end up with an obliquely apologetic rejoinder to Christopher Mims’ 2013-Was-a-Lost-Year-for-Tech polemic. In a sense, it’s two ways of saying the same thing: Even though reality often doesn’t live up to our expectations, there’s no reason not to expect it to be better than it is.1
Indeed, the Future Mundane is as much a symptom of our impatience or outright frustration with the current generation of technology as it is a measured optimism about the next one. We might reduce the sentiment to the ‘megapixel effect’: we’ve been indoctrinated to believe that more is always better when it comes to digital cameras, despite the the fact that the spec feels vestigial in the smartphone era. We may think of ourselves as discerning consumers, skeptical of marketing hype, but at some level, we are conditioned to judge new things on a superficial basis, whether it’s a GIF of an interface breakthrough or the lackluster specs of the latest new smartphone.2
Lost year, maybe. But the Future Mundane is also a manifestation of a parallel theory of material culture, Naoto Fukasawa and Jasper Morrison’s notion of ‘Supernormal,’ which speaks to the process of becoming mundane.
When we create something that is new with the expectation for it to be different yet it somehow feels normal, that is what defines what Supernormal is about. Supernormal is something that is designed with an essence of normality that we share in our memory. In other words, Supernomal is something new but it has familiarity from the beginning. Becoming normal is something that happens and it is not something we can make happen.
I invoked the ever-relevant hypothesis in an [e-mail] interview with the former and IDEO’s Jane Fulton Suri, whose ‘Thoughtless Acts’ nicely complement so-called ‘curious rituals‘—device-engendered behaviors, postures, tics, etc.—as subconscious adaptations to the objects and world around us. This is the metadata of reality, which are not subject to prognostication and can only be contemplated in hindsight.3
All of which speaks to the transcendent breadth of cultural context in stories about the future. Parallax motion is a useful metaphor: Near or far, the future will be populated by an accretive totality of timeless heirlooms and novelty items alike; damaged goods, obsolescence (planned or otherwise), and buggy betas; slow-moving institutions alongside visionary products and services; as well as a persistent horizon of expectations. Taking an anthropological longview, science fiction cannot possibly take all of these things—which collectively constitute a world—into account. But these seams in the fabric of a future reality aren’t plotholes so much as ‘storyholes’ (see Fosta’s distinction), and a cohesive narrative and compelling plot will supersede any gaps or oversights.